About Me
- Satima Flavell
- Perth, Western Australia, Australia
- I am based in Perth, Western Australia. You might enjoy my books - The Dagger of Dresnia, the first book of the Talismans Trilogy, is available at all good online book shops as is Book two, The Cloak of Challiver. Book three, The Seer of Syland, is in preparation. I trained in piano and singing at the NSW Conservatorium of Music. I also trained in dance (Scully-Borovansky, WAAPA) and drama (NIDA). Since 1987 I have been writing reviews of performances in all genres for a variety of publications, including Music Maker, ArtsWest, Dance Australia, The Australian and others. Now semi-retired, I still write occasionally for the ArtsHub website.
My books
The first two books of my trilogy, The Talismans, (The Dagger of Dresnia, and book two, The Cloak of Challiver) are available in e-book format from Smashwords, Amazon and other online sellers. Book three of the trilogy, The Seer of Syland, is in preparation.I also have a short story, 'La Belle Dame', in print - see Mythic Resonance below - as well as well as a few poems in various places.
The best way to contact me is via Facebook at https://www.facebook.com/satimaflavell
Buy The Talismans
The first two books of The Talismans trilogy were published by Satalyte Publications, which, sadly, has gone out of business. However, The Dagger of Dresnia and The Cloak of Challiver are available as ebooks on the usual book-selling websites, and book three, The Seer of Syland, is in preparation.
The easiest way to contact me is via Facebook.
The Dagger of Dresnia
The Cloak of Challiver, Book two of The Talismans
Mythic Resonance
Mythic Resonance is an excellent anthology that includes my short story 'La Belle Dame', together with great stories from Alan Baxter, Donna Maree Hanson, Sue Burstynski, Nike Sulway and nine more fantastic authors! Just $US3.99 from Amazon.
Got a Kindle? Check out Mythic Resonance.
Follow me on Twitter
Share a link on Twitter
For Readers, Writers & Editors
- A dilemma about characters
- Adelaide Writers Week, 2009
- Adjectives, commas and confusion
- An artist's conflict
- An editor's role
- Authorial voice, passive writing and the passive voice
- Common misuses: common expressions
- Common misuses: confusing words
- Common misuses: pronouns - subject and object
- Conversations with a character
- Critiquing Groups
- Does length matter?
- Dont sweat the small stuff: formatting
- Free help for writers
- How much magic is too much?
- Know your characters via astrology
- Like to be an editor?
- Modern Writing Techniques
- My best reads of 2007
- My best reads of 2008
- My favourite dead authors
- My favourite modern authors
- My influential authors
- Planning and Flimmering
- Planning vs Flimmering again
- Psychological Spec-Fic
- Readers' pet hates
- Reading, 2009
- Reality check: so you want to be a writer?
- Sensory detail is important!
- Speculative Fiction - what is it?
- Spelling reform?
- Substantive or linking verbs
- The creative cycle
- The promiscuous artist
- The revenge of omni rampant
- The value of "how-to" lists for writers
- Write a decent synopsis
- Write a review worth reading
- Writers block 1
- Writers block 2
- Writers block 3
- Writers need editors!
- Writers, Depression and Addiction
- Writing in dialect, accent or register
- Writing it Right: notes for apprentice authors
Interviews with authors
My Blog List
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Favourite Sites
- Alan Baxter
- Andrew McKiernan
- Bren McDibble
- Celestine Lyons
- Guy Gavriel Kay
- Hal Spacejock (Simon Haynes)
- Inventing Reality
- Jacqueline Carey
- Jennifer Fallon
- Jessica Rydill
- Jessica Vivien
- Joel Fagin
- Juliet Marillier
- KA Bedford
- Karen Miller
- KSP Writers Centre
- Lynn Flewelling
- Marianne de Pierres
- Phill Berrie
- Ryan Flavell
- Satima's Professional Editing Services
- SF Novelists' Blog
- SF Signal
- Shane Jiraiya Cummings
- Society of Editors, WA
- Stephen Thompson
- Yellow wallpaper
Blog Archive
Places I've lived: Manchester, UK
Places I've lived: Gippsland, Australia
Places I've lived: Geelong, Australia
Places I've lived: Tamworth, NSW
Places I've Lived - Sydney
Places I've lived: Auckland, NZ
Places I've Lived: Mount Gambier
Places I've lived: Adelaide, SA
Places I've Lived: Perth by Day
Places I've lived: High View, WV
Places I've lived: Lynton, Devon, UK
Places I've lived: Braemar, Scotland
Places I've lived: Barre, MA, USA
Places I've Lived: Perth by Night
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Monday 26 July 2010
Genealogy in a multicultural world
Monday, July 26, 2010 |
Posted by
Satima Flavell
This is another post that I've copied over from my old WordPress blog.
When I was a child, ethnicity was a relatively simple matter. England was full of English people, Chinese people lived in China and in the south sea islands there were people who wore grass skirts and possibly ate missionaries. Of course, it wasn't really quite as simple as that, but that was how it appeared to me at three or four years of age.
I remember Mother calling me to the window one day, saying, "Look, there's a Chinaman!" I leaned over the windowsill and gazed down at the street below, but all I could see was the back of the man's head as he hurried along like everyone else in the bustling crowd, heading for a bus stop, his workplace or the shops. (I should explain that we were between houses and at this stage were living in a flat over a butcher's shop. It was at 26 King St, Stretford, Manchester, if you'd care to consult Google Earth!)
My illusions were shattered! The man wasn't even wearing a long robe like the mandarins in my picture book.
The world was already changing. The end of World War II left millions of people displaced, and they often ended up somewhere far from their place of birth. Other emigrations involved young women from Japan and Germany who had married soldiers from the UK, America, Australia and other countries. My own eldest sister married a refugee from Serbia and our house was often filled with his friends, many of whom spoke little or no English. And when we emigrated to Australia in 1952, we already found the beginnings of a multicultural society.
It was largely European multiculturalism, of course, for at that time the White Australia policy was in force. It suited the authorities to forget the Aboriginal people their ancestors had displaced, the Chinese adventurers who had settled here during the Gold Rush of the mid-C19, the Kanakas from the south seas islands who had been kidnapped and brought to Queensland as slave labour, the Afghan camel-drivers of Australia's Red Heart and the Japanese divers who worked in Broome's pearling industry. No, Australia was White, and White it was going to stay.
But Australia was flourishing and people all over the world were on the move. Laws had to change to bring in much-needed labour. Young people of the developed nations discovered the joys of travel, and many of them brought home foreign partners or settled in other countries. Students began to attend universities in lands other than their own, and by the 1960s countries that had been reasonably homogeneous, population-wise, found themselves turning into melting pots. Multiculturalism had arrived.
Now we have second and third generations of children whose parents or grandparents came from other lands. In some families, the immigration took place long ago, as in the the case of the Chinese gold-diggers' descendants. Some time ago, I met a girl from Broome whose four grandparents were Japanese, Aboriginal, Afghan and Irish. She was, I might add, extraordinarily attractive!
Two of my children descend from a part-African slave trader from Jamaica, who brought his family to Australia in the mid C19 when that terrible trade failed. Two more of my children are part-German. I have nieces and nephews of two generations who are part-Serbian, part-Greek or part-Polish, and step-grandchildren who are part-Italian.
All this has made for some interesting research in my family tree! I have not attempted to follow the Italian, Serbian, Greek and Polish laterals, leaving those for closer relatives to investigate, but I have found out a great deal about the ex-pat Jamaican line and that of my German children. Family historians are incredibly generous in sharing their research, and in fact my German cousin-by-marriage, Elfriede, came to visit me with her husband, who is Indian, a few years ago and I was fortunate enough to visit their lovely home in the Rhine Valley in 2006.
The ever-increasing mixture of nationalities must surely strengthen the gene pool, although it might create problems for genetically-based medicine in the future. Already we occasionally hear of someone who cannot find a tissue match because of their unusual bloodlines. But as genealogists, we face our own challenges. We are very lucky today in having access to so much information from all over the world. Not all of it is readily accessible, but even so, many of us can trace our ancestry back for at least a couple of centuries if we are determined enough. But who knows how long this happy state of affairs will continue? Borders alter, governments fall, mass migrations of people can happen almost overnight, especially in the event of war or natural disaster. All these things can mean gaps in the records. Anyone with any sense of history, anyone with any feeling of family pride, anyone with any sense of curiousity and wonder, wants to know about their ancestry. It is of vital importance, therefore, that this lucky generation of family historians should collect and preserve all the records they can for their multicultural, multi-coloured descendants! Write down everything you can remember of the stories your parents and grandparents told you about life in the old country, and their difficulties in learning to live in a new culture. Don't throw out those old photos, documents and letters Opa Jan, Aunt Mary, Uncle Ngobo or Cousin Takeko left in the garage. Rather, preserve them in archival quality folders and albums. Your great-grandchildren may well thank you for it.
When I was a child, ethnicity was a relatively simple matter. England was full of English people, Chinese people lived in China and in the south sea islands there were people who wore grass skirts and possibly ate missionaries. Of course, it wasn't really quite as simple as that, but that was how it appeared to me at three or four years of age.
I remember Mother calling me to the window one day, saying, "Look, there's a Chinaman!" I leaned over the windowsill and gazed down at the street below, but all I could see was the back of the man's head as he hurried along like everyone else in the bustling crowd, heading for a bus stop, his workplace or the shops. (I should explain that we were between houses and at this stage were living in a flat over a butcher's shop. It was at 26 King St, Stretford, Manchester, if you'd care to consult Google Earth!)
My illusions were shattered! The man wasn't even wearing a long robe like the mandarins in my picture book.
The world was already changing. The end of World War II left millions of people displaced, and they often ended up somewhere far from their place of birth. Other emigrations involved young women from Japan and Germany who had married soldiers from the UK, America, Australia and other countries. My own eldest sister married a refugee from Serbia and our house was often filled with his friends, many of whom spoke little or no English. And when we emigrated to Australia in 1952, we already found the beginnings of a multicultural society.
It was largely European multiculturalism, of course, for at that time the White Australia policy was in force. It suited the authorities to forget the Aboriginal people their ancestors had displaced, the Chinese adventurers who had settled here during the Gold Rush of the mid-C19, the Kanakas from the south seas islands who had been kidnapped and brought to Queensland as slave labour, the Afghan camel-drivers of Australia's Red Heart and the Japanese divers who worked in Broome's pearling industry. No, Australia was White, and White it was going to stay.
But Australia was flourishing and people all over the world were on the move. Laws had to change to bring in much-needed labour. Young people of the developed nations discovered the joys of travel, and many of them brought home foreign partners or settled in other countries. Students began to attend universities in lands other than their own, and by the 1960s countries that had been reasonably homogeneous, population-wise, found themselves turning into melting pots. Multiculturalism had arrived.
Now we have second and third generations of children whose parents or grandparents came from other lands. In some families, the immigration took place long ago, as in the the case of the Chinese gold-diggers' descendants. Some time ago, I met a girl from Broome whose four grandparents were Japanese, Aboriginal, Afghan and Irish. She was, I might add, extraordinarily attractive!
Two of my children descend from a part-African slave trader from Jamaica, who brought his family to Australia in the mid C19 when that terrible trade failed. Two more of my children are part-German. I have nieces and nephews of two generations who are part-Serbian, part-Greek or part-Polish, and step-grandchildren who are part-Italian.
All this has made for some interesting research in my family tree! I have not attempted to follow the Italian, Serbian, Greek and Polish laterals, leaving those for closer relatives to investigate, but I have found out a great deal about the ex-pat Jamaican line and that of my German children. Family historians are incredibly generous in sharing their research, and in fact my German cousin-by-marriage, Elfriede, came to visit me with her husband, who is Indian, a few years ago and I was fortunate enough to visit their lovely home in the Rhine Valley in 2006.
The ever-increasing mixture of nationalities must surely strengthen the gene pool, although it might create problems for genetically-based medicine in the future. Already we occasionally hear of someone who cannot find a tissue match because of their unusual bloodlines. But as genealogists, we face our own challenges. We are very lucky today in having access to so much information from all over the world. Not all of it is readily accessible, but even so, many of us can trace our ancestry back for at least a couple of centuries if we are determined enough. But who knows how long this happy state of affairs will continue? Borders alter, governments fall, mass migrations of people can happen almost overnight, especially in the event of war or natural disaster. All these things can mean gaps in the records. Anyone with any sense of history, anyone with any feeling of family pride, anyone with any sense of curiousity and wonder, wants to know about their ancestry. It is of vital importance, therefore, that this lucky generation of family historians should collect and preserve all the records they can for their multicultural, multi-coloured descendants! Write down everything you can remember of the stories your parents and grandparents told you about life in the old country, and their difficulties in learning to live in a new culture. Don't throw out those old photos, documents and letters Opa Jan, Aunt Mary, Uncle Ngobo or Cousin Takeko left in the garage. Rather, preserve them in archival quality folders and albums. Your great-grandchildren may well thank you for it.
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